Sunday, January 27, 2008

National vs. Social

As if you haven't noticed, I've been giving lots of attention to the Jonah Goldberg thingy. It happens to be an interest of mine.

One of his comments on the interview with Glenn and Helen Reynolds was something like "Nationalizing and socializing mean exactly the same thing: When we talk of socializing health care, we mean nationalizing, and when someone talks of nationalizing the oil industry, they mean socializing it."

Well, yes and no. Goldberg is right when he says the two are the same, but they shouldn't be and they weren't always.

This gets down to what Marx said and meant in theory, and how his theories have been taken up in practice. Marx saw the final stage, the one succeeding capitalism, as being a thoroughly democratic society in which institutions like private property would give way to community property. Thus, factories would be socialized, the opposite of privatized. However, he also saw that the state, the mechanism by which the capital-owning class controls the workers, would also whither away. Thus, socialized industry or socialized health care meant something completely different to him than what we mean by that today.

Today, socialization of an industry means ownership becoming controlled by the state, i.e. nationalization. Marx's successors have adopted his vision for everything except the state and have substituted the state for the community. And in this regard, we find that the state-loving left is the more nationalistic.[1]

Nationalism is frequently conflated with extreme patriotism or jingoism. When using the term to describe a characteristic of fascism, that's a red herring. A fascist's nationalism is not primarily about which state is better, it is about the proper scope of the state. Mussolini's prescription was, "All within the state, nothing outside the state, nothing against the state." And so it is when people speak of those things which are "too important to be left to the market," such as education, energy, health care, transportation, and so on. For each new field of endeavor into which the state enters, the state becomes that much stronger and more important (and the realization of Marx' state-free vision that much farther off). And as I have written in other contexts, no matter which party favors and clamors for the increase in state authority, the other is happy to exploit it for their own ends when they are in power. That is one reason it is a one-way ratchet. At some point, the scope of the state's authority will enter into every realm of personal life: that is what they meant by "totalitarian". For Mussolini, it was an explicit goal, enthusiastically sought; for today's neocons and takes-a-villagers, it is a "necessary evolution," driven by their concerns for physical and economic security, "market failure"[2], and the misfortune of "living in a second best world."

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[1] Yes, they are quick to blame America for the world's ills, but note how easily the left will forgive and forget their own when committing the same atrocities. The Blame America First tactic is merely cover for a Blame Republicans First strategy. World War I and II? Democrats. Viet Nam? Democrats. Only president to use a nuclear weapon? Democrat. President in power for both the first World Trade Center bombing and the initial planning for the second WTC bombing and thus responsible for America's poor image in the world? Democrat.

[2] Check it out: Quasibill catches the neocons explaining -- in terms of market failure -- why the state must pay for the economic security of Big Air under the guise of paying for the physical security of the passengers.

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