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Draft Sermon by Rev. Norman Story
"Hope and the
Great Ordeal" 2010
Isaiah 25:6-9
Revelation 7:9-17
Isaiah 25:6-9 (NRSV)
On this mountain the Lord of hosts will make for all peoples a
feast of rich food, a feast of well-matured wines, of rich food
filled with marrow, of well-matured wines strained clear.
And he will destroy on
this mountain the shroud that is cast over all peoples, the sheet
that is spread over all nations; he will swallow up death for
ever. Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the
earth, for the Lord has spoken. It
will be said on that day, Lo,
this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited; let us be glad and
rejoice in his salvation.
Revelation 7:9-17 (NRSV) The Multitude from Every Nation
After this I looked, and there was a great multitude that no one
could count, from every nation, from all tribes and peoples and
languages, standing before the throne and before the Lamb, robed
in white, with palm branches in their hands. 10They cried out in a
loud voice, saying, ‘Salvation belongs to our God who is seated on
the throne, and to the Lamb!’ And all the angels stood around the
throne and around the elders and the four living creatures, and
they fell on their faces before the throne and worshipped God,
singing, 'Amen! Blessing and glory and wisdom and thanksgiving and
honor and power and might be to our God forever and ever! Amen.’
Then one of the elders addressed me, saying, ‘Who are these, robed
in white, and where have they come from?’ I said to him, ‘Sir, you
are the one that knows.’ Then he said to me, ‘These are they who
have come out of the great ordeal; they have washed their robes
and made them white in the blood of the Lamb. For this reason they
are before the throne of God, and worship him day and night within
his temple, and the one who is seated on the throne will shelter
them. They will hunger no
more, and thirst no more; the sun will not strike them, nor any
scorching heat; for the Lamb at the centre of the throne will be
their shepherd, and he will guide them to springs of the water of
life,
and God will wipe away every tear from their eyes.’
In July of my
third year as a pastor,
our little fishing community along the North Carolina coast
was hit dead-on by a terrible and destructive hurricane.
I had never seen or experienced anything like that before.
Then about a month and a half later
another even more destructive hurricane
traveled along the same storm path with flooding…
…and the ordeal seemed to break our beleaguered spirits.
The next year
we here hit hard by another,
and the next year there was another major hurricane.
Also that
year, a number of our faithful church members
decided they'd had enough
and moved inland away
from the coast.
About that
same time, there was suddenly a lot of sickness,
and at one point there were 10 people in our little
congregation
who were each battling for their lives with cancer.
It was
difficult and discouraging.
It got to be overwhelming.
So one evening we gathered together as a church family.
With the lights dimmed, we sat in a big circle,
and we prayed, we worshipped the Lord, together.
I read some
Scripture passages, we sang a few favorite hymns,
and then we talked and prayed together …
… we cried out to the Lord, and we hugged one another,
and
truly, we worshipped the Lord our God, together.
And God was
very present and comforting
with us in our worship,
and from that, we found hope, the courage and strength to
go on.
Something incredibly powerful and wonderful
happened to us that night in our worship together.
We still
continued to have a hurricane each year, the next year.
Some of the folks survived their cancer, and some did not.
Our circumstances were still difficult at times;
but we had renewed hope and trust;
we were confident that God was with us
that God cared, and
God would sustain us…
… that is part of the transforming power
of the people of God gathering for authentic worship,
as our tears and fears
became hope
and trust in the promises of God.
This wasn't a
false Disney-style of 'Pollyanna's glad-game'
that ignored the pain and ordeal of our losses.
It wasn't a pie-in-the-sky hope for only after you are deadà
à
but it was the assurance that even through tribulation & trial
that God's love and grace has the power to create good.
And there was
way more in play than just our troubles and tribulation.
'The Light shines in the darkness,
and the darkness does not and cannot overcome the Light."
…
That is how
the gospel of John begins,
and that was God's promise that sustained us through our
storms…
… and that is the
true message and point of the book of Revelation.
I am always a
bit hesitant about preaching from Revelation,
not because it isn't God's word and truth we need to hear,
but because it has been so shamelessly exploited
by those who pervert its wonderful message of hope
for their own greed and financial gain.
Regrettably
they promote a false god of wrath and fierce revenge
who hates and punishes sinners, a terrible god who seems
…
…
more like Satan than
our Lord Jesus Christ of the gospels,
who loved lepers, who healed and forgave sinners,
and welcomed
the rejected outcasts into relationship.
And
despite all their wackiness and the false claims made by
the slick guys in polyester suits
selling books and DVDs on
TV,à
if you check your Bible,
the title of the book is
not,
"the terrifying judgment of God at the end of time",
it is, "The
Revelation of Jesus Christ to John."
The message
is,
'The Light shines in the darkness,
and the
darkness does not and cannot overcome the Light."
When the book of
Revelation was written,
the author didn't have to envision some terrible scene of
tribulation and suffering in the far distant future …
… for that
group of Christians were already living the great ordeal.
The current
emperor (Flavius
Titus Domitanious)Domitian
had decided
that Christianity was causing the decline of the Roman
empire…
… so he and his henchmen set out
to destroy the Christian Church once and for all.
The
persecution and suffering of the Church were extreme,
for to be a Christian in that place and time
meant that you and your family might be tortured or killed,
you might pay for church membership,
with your life.
The churches
were suffering and discouraged by their ordeal,
and John
of Patmos wrote the book, the Revelation of Jesus Christ,à
to encourage them, urging
them to remain faithful to God …
… by reminding them,
of what an awesome, wonderful & powerful God we serve;
and that
absolutely,
there is hope and light even in the darkest circumstance.
Throughout
this book of Revelation
we are brought into wonderful praise & descriptions of
worship,
for it is in the act of worship,
that the people gathered into the presence of God,
are reminded of who we really are,
the beloved and graced precious
ones of God.
And so in
worship, our hope and trust in the promises of God
are renewed as our walk with God is re-invigorated,
… and here is how that that happens.
John of
Patmos is describing a scene he sees in heaven,
vs. 9
… and there was a great multitude that no one could count,
from every nation, from all tribes and peoples and languages,
standing before the throne and before the Lamb, robed in white,
with palm branches in their hands.
This would be
the ultimate ecumenical gathering of all God's people;
gathered from of every place, & every time throughout the
ages,
in numbers and diversity beyond our comprehension,
all unified by the one thing that actually does matterà
vs. 10
‘Salvation belongs to our God who is seated on the throne,
and to the Lamb!’
And that really does matter!
Their white
robes are a theological symbol of grace
and baptism;
for wearing the robe is putting on the righteousness of
Christ,
being cleansed, healed and washed white
by the grace of God
through the blood sacrifice of Jesus Christ.
The palm
branches they carry
were an ancient symbol for the joyful celebration of
victory …
… this is all an image of the activity of worship.
What is the
important message
that John has for these beleaguered suffering Christians?
He paints them a magnificent picture of hope,
by describing the joyful wonder of heavenly worship.
As described
in
vs. 11-12
it even includes angels, elders and other creatures,
and they fell on their faces before the throne and worshipped God,
singing, ‘Amen!
Blessing and glory and wisdom and thanksgiving and honor and power
and might be to our God forever and ever!
Amen.’
Continuing,
vs. 15-17
… they are before the throne of God, and worship him day
and night within
his temple, and the one who is seated on the throne will shelter
them.
They will hunger no more, and thirst no more; the sun will
not strike them, nor any scorching heat;
for the Lamb at the centre of the throne will be their
shepherd, and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.’
This is the
heart of the message of Revelation,
repeated in chapt. 21.
This message is being spoken
to the suffering
Christians as
word of hope for the persecuted Church during their ordeal.
The author
has borrowed these words from the OT prophet Isaiah,
from the passage we read earlier,
which was written
to address the Hebrew people suffering and discouraged
during the terrible exile to distant Babylon.
These words
of Isaiah
were given as a word of hope and assurance of God's
promises,
that even in that terrible foreign place of struggle,
yet God cared, and was with them, sustaining them,
… and there was
more in play than just their tribulation.
Isaiah offers and image of all humanity
all of God's precious people all gathered in worship
on the mountain of the Lord for glorious celebration.
This is the
image of hope and God's promise that John of Patmos
knows will sustain the persecuted church through their
ordeal.
Isaiah 25:8-9
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the
earth, for the Lord has spoken.
It will be said on that day, Lo, this is our God; we have
waited for him, so that he might save us.
This is the Lord for whom we have waited; let us be glad
and rejoice in his salvation.
It may have seemed like the Babylonians had all the power,
and the message of Isaiah was to still hope, and trust God.
John of
Patmos borrowed these words of Isaiah,
because his readers knew of God's promise given through
Isaiah,
and they knew as
a fact of history,
that indeed the people were able to return from exile,
and the
nation of Israel was restored as God promised.
So too the
people of God suffering under Domitian's persecution
were being urged to remember God's promises,
and their fulfillment back during the time of the exile…
-- and know that we worship the same loving and powerful
God…
… our God of
grace who gives strength to the weary,
who gives courage to the fearful even over Domitian's
power,
who gives peace and joy to the crushed and brokenhearted…
…
who hears the cries of the
people, and from their tribulation,
from the great ordeal, creates joyful celebration of
victory…
… indeed that is what worship is about, for the people of
God.
True worship
proclaims a simple, but critical message ---
'The Light shines in the darkness,
and the darkness does not and cannot overcome it."
That is our
hope, in the truth, the glorious promises of God,
and that is why we gather together for worship…
- for in worship
we engage in activity that will endure forever,
giving us hope that endures,
overcomes any ordeal.
Now out in
the world,
there are a whole different set of things being proclaimed:
that human value and worth are determined
by our success, by what we accomplish and acquire;
that it's Ok to exploit or even abuse our neighbor,
to lie, cheat or steal if that's what takes to win
that the poor, the prisoner, the immigrant, the outcast
can be ignored and forgotten,
for
they haven't earned or deserve our mercy & compassion.
In Revelation
we're offered an amazing alternative view,
one of angels and elders and a grand multitude all in
worship,
singing and dancing with joy before the Lord's throne.
It's not the promise of heaven
as disengagement from the world,
but the power of confidence and hope, freedom to be
faithful
knowing that this that we can see
is not all there is…
'The Light shines in the darkness,
and the darkness does not and cannot overcome it."
On the night
of November 14, 1940, Nazi Germany unleashed
nearly 450 bombers, over 500 tons of explosives and
firebombs
in the first attempt in history
to destroy and entire city in a single air raid.
The 11 hour
bombardment turned the city of Coventry into rubble,
killing more than 1400 people, the whole city was destroyed
every building, including their 12th century
cathedral.
After the
war, the cathedral was rebuilt.
The back wall of the new sanctuary is a 70 ft. glass wall
with seemingly irreverent etched images
of angels and saints blowing trumpets, shouting,
singing & dancing in joyful & reckless celebration.
And visible
looking through the glass of merry-making worship,
stands the stark ruins and rubble of the old cathedral.
You see the
remains of the ordeal of war's death and destruction
through a glass curtain proclaiming the hope of God's
promise…
… what a
wonderful metaphor to explain the mystery of worship…
for in worship, God changes the way we see our world and
lives.
In worship we
come together drawn out from the world
to remember and celebrate that we are the people of God
called to proclaim the victory of God's grace to the world.
The Light shines in the darkness, and the darkness does not
and cannot overcome it.
If we say that we have fellowship with him while we are walking in
darkness, we lie and do not do what is true; but if we walk in the
light as he himself is in the light, we have fellowship with one
another, and the blood of Jesus his Son cleanses us from all sin.
Send comments, suggestions, and requests to
Alex. F. Burr or send e-mail to aburr @ aburr.com.
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Last update
2010-05-01 20:23:25